The basic and essential characteristic of the Orthodox Church is the use, honor and veneration of the holy icons of Jesus Christ, the Theotokos and
St. Cyril’s “One Physis or Hypostasis of God the Logos Incarnate” and Chalcedon (1)
Both Chalcedonian and non-Chalcedonian Orthodox accept St. Cyril as the chief Patristic exponent of Orthodox Christology. Yet both accuse each other of not remaining completely
Saint Photios on the Transcendence of Culture
In the year 858 Photios assumed his Patriarchal office in the midst of many internal difficulties, fully aware of the burdensome pastoral responsibilities. But at
Globalisation and Migration: some reflections on the connection between two inter-related global phenomena
Globalisation and migration represent two of the most dynamic global socio-political trends of our present time. While both have their own driving dynamic, they are
Orthodoxy and Inter-Religious Dialogue
The great problems, persecutions and dangers that hieromissionaries and the faithful of the various Christian denominations have been facing for centuries from fanatical followers of
The Question of the Priesthood of Women (part 2)
… 7. The Christocentric Character of the Priesthood and the Pneuma-tocentric character of the Woman’s role in the Church Through this most specific relation of
The Question of the Priesthood of Women (part 1)
1. Ordination and Priesthood The Orthodox Church has never had any real canonical problem as regards the grounds for the possibility or impossibility of the
Ethnicity, Nationalism and Religion
Any form of national egotism whereby the love of one’s own people leads to the suppression of other nationalities or national minorities, or to the
A Meaningful Storm, some reflection on Autocephaly, Tradition and Ecclesiology
“Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another” (Eph. 4:25 ). 1. The storm provoked by
The Pastoral Dimension of Mixed Marriages
Until the beginnings of the 19th century, Orthodox populations living in the traditional “Orthodox lands” of the East Mediterranean, of the Balkanic peninsula and of